Thursday, October 25, 2007

Bobby Jindal

http://merinews.com/catFull.jsp?articleID=127151
New York Times said a few weeks ago, "If Mr Jindal wins, it may mean not that race no longer matters in Louisiana, but simply that…Asian-Americans now fall on the white side of the racial divide.
As a modern political fact, Jindal would have to run as a liberal Democrat to be of any use to humanity.

This provides a decent response. I haven't read much more about this, but if I come across something better, or if I come up with some actually coherent thoughts (I'm still in the process of hanging myself after hearing about this), I'll add.

But I'll add this much, which is unrelated to the actual problem I have with this piece of shit:

Amongst all other states, LA is one that needs a liberal democratic leadership (tons of broke homeless people, and they're mostly black). WHY this?

Wednesday, October 24, 2007

Bobby Jindal

http://www.nytimes.com/2007/10/21/us/nationalspecial/21louisiana.html?_r=3&hp&oref=slogin&oref=slogin&oref=slogin
A born-again Roman Catholic, Mr. Jindal made a particular campaign target of these areas, visiting them frequently and bringing his brand of devout Christianity to their rural churches. His social-conservative message — teaching “intelligent design” as an alternative to evolution in public schools, a total ban on abortion, repealing hate-crimes laws — would have been welcome in these areas.

I want to draw everyone's attention to this.

I might write more on it if I think of something coherent to say while I try to go hang myself.

Purpose

I'd like to reexamine a topic about which I've written priorly. How does a purpose or goal affect the mind of a man? I refer to my previous post on Human Devotion, the one at the top of the target page.

I'll elaborate on the topic, in some time.

Sunday, October 21, 2007

Measuring Humans

Again, this post discusses an obvious point that I feel needs to be stated emphatically:

That the world gravitates around money and power, that life is measured against that scale, is a common notion.

This contradicts the value system within which we often mature into adults: That value system that says Be a good person. Why? What I mean is, why be a good person?

The former notion, about the money and power, pervades most of life's domain, that is, most of the animal kingdom; It's an animalistic mode, and should not measure a man. Then why does it so often?

Indeed we are all animals, but we are human. Humanity is, indeed, a transcendence from the animal (as you may have noticed to be a common theme of my writing), but indeed the man is still an animal, and still subject to the scales against which animals are measured.

But it should not be so that, in measuring up one's life, on this animal scale of money and power, that the beautiful fact that we are human be forgotten. Our humanity puts us to a tougher test: Both scales are to be used.

A man is not a man if he manages to gather masses of money and power, but does not satisfy the be-a-good-person value system that we've created for our special species. Nor can he be a man if he indeed adhere's to goodness, but does not manage to measure up on the animal scale.

The mark of a man is scoring high in the money-power measure while maintaining his humanness, maintaining his value system.

For a more analytic discussion on this topic, see my previous post on Conscience and Moral Strength

Probability Disambiguation

Probability is a meta-physical concept.

This is the reason why it is difficult for many people to fully grasp and work with. We are accustomed to interacting with concepts that are or can be connected with the physical world that we experience through our senses. We understand things like location and size, because we experience those physical concepts through our senses.

Probability, chance, is not something that is experienced through the senses, and we try to form physical analogues in hopes that these will explain it to those of us with a weaker imagination (apologies for the arrogance; it's meant to motivate, not to insult).

Probability is a meta-physical concept.

Let's take, for an example, a particle, suspended in space, at a point, A, and that point, A, happens to be nearby your face. The familiar physical interpretation of your surrounding universe, in that case, is that there exists a particle, in front of your face, at point, A.

The probabilistic interpretation of the universe surrounding you, in that case, is that there exists a particle, and it exists everywhere, not just at point, A, but with a varying density of existence. It's existence is very sparse at most loci in the universe, but is very dense at point, A; it still exists everywhere, however.

The gap between these two interpretations is the reason why the idea that an electron, existing around a nucleus, has undetermined, stochastic location is mystical to the physicist, while the mathematical scientist shrugs his shoulders and nods a 'okay, go on' to the same.

The domain of existence of our particle was a spacial one. A stochastic variable might have a univariate Gaussian density, in which case, it's domain of existence would be the real field, a numeric domain of existence. In the same way as the particle, the stochastic variable has all real numeric values, but has varying density over the real field.

An analogue many-a-times used to embed the concept of a stochastic variable into the mind of the student is to view it as a collection of determined numbers, and its density as a sort of normalised population histogram. This is a convenient view to use, but it is not a faithful one. The inadequacy of this approach exposes itself in the fact that students have much trouble in more advanced applications of probability theory. The problem with this view is that it does not define a stochastic variable, it is a physical situation for which a stochastic variable may be used as a model. The stochastic variable itself is not a collection of numbers, it is not a number in the field. The stochastic variable is a mathematical meta-object.

Listening to Flamenco, followed by listening to some Arabic music...

Ever noticed that there is a strong cohesion between Arabic music and flamenco music? Also, (Spanish) flamenco is quite a bit different from music originating in other European locales. Probably because of the Moorish influence in Spanish culture.

Moorish influence in Spanish culture is evident in many forms, and more than that, the Arabs seem to have had some even more profound influence in Europe than is normally realised: For example, the (quite useless) definite/indefinite particles in romance languages. Latin, and other Indo-European languages such as Sanskrit, never felt the need (rightly so) to have definite and indefinite particles ('a', 'the'), but they are there in the romance languages, and even Germanic languages: Die (German); Le/Un (French), etcetera.

Monday, October 15, 2007

Resiliently Happy

Love's false pretense of solidarity

Having sustained it's injuries

The naive heart

It's Platonic presumptions

Refuses to defend itself and invites the ingenuine marauder

Finding pleasure in even it's own pain